China

Book of Rites

禮記 (Liji)

Ritual is not empty formality but the concrete mechanism by which raw human feeling is shaped into a workable social and cosmic order, so getting the details of rites right is inseparable from being a good person.

A collection of 49 essays on the theory and practice of ritual, ranging from mourning protocol and court ceremony to essays of independent philosophical weight, most famously the Daxue and Zhongyong, later extracted and elevated as two of the Four Books. Compiled in the early Western Han from a larger pool of Warring States ritual writings by the scholar Dai Sheng, whose redaction is accordingly known as the Xiaodai Liji ('Liji of the Younger Dai') to distinguish it from the separate, longer Da Dai Liji compiled by his uncle Dai De, it became one of the Five Classics and the primary source for how Confucians justified ritual as a psychologically and politically necessary technology rather than mere convention, extending the concerns of the Analects into systematic doctrine.

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Descends from

  • Analects · compiled c. 5th-3rd century BC
  • Book of Songs · c. 1000-600 BC (poems composed across the Western Zhou and early Spring and Autumn periods; reached near-final form by the 6th century BC)
  • I Ching (Book of Changes) · c. 900-200 BC (core hexagram and line texts Western Zhou; the Ten Wings commentarial layer added across the Warring States and Han)

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