Israel

Gospel of Matthew

Kata Matthaion

Jesus is the fulfillment and proper interpreter of the law of Moses, not its abolisher, addressed above all to a Jewish-Christian community negotiating its continuing relationship to Torah after the Temple's fall.

A gospel that expands Mark, its principal source alongside a hypothesized shared sayings collection ("Q"), with extensive teaching material organized into five major discourses, most famously the Sermon on the Mount, and with a genealogy and infancy narrative framing Jesus as the promised heir of both Abraham and David. Composed for a community still deeply engaged with Jewish law and identity, likely in or near Antioch, it repeatedly frames events in Jesus's life as direct fulfillment of specific prophetic texts, quoting the Septuagint even where its wording departs from the underlying Hebrew. Its most quoted material, including the Sermon on the Mount and the Lord's Prayer, made it the most widely used gospel in the early church's liturgy and instruction.

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Descends from

  • Gospel of Mark · c. AD 65-80, most plausibly around the fall of Jerusalem in AD 70
  • Isaiah · composed c. 8th-5th century BC (composite)
  • Torah · composed c. 9th-5th century BC
  • Septuagint · translated c. 280-100 BC; the Pentateuch first, traditionally dated c. 250 BC, with the remaining books following over the 2nd-1st century BC

Fed into

  • Didache · c. AD 90-120; its opening ethical section, the "Two Ways," likely draws on older Jewish catechetical material

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